Scientific and Information Bulletin

Ivan-Frankivsk University named King Danylo Halytsky

Issue № 8(20)

DOI: 10.33098/2078-6670.2019.8.20.78-87 Shekhovtsov V. Transformation of religious worldviews through the prism of philosophical paradigms on the way to the humanization of faunistic law

Shekhovtsov V. Transformation of religious worldviews through the prism of philosophical paradigms on the way to the humanization of faunistic law

Purpose. The purpose of this paper is to highlight the religious and ideological paradigms in the context of human attitude to the animal world, to identify the main positions of this influence and to find ways to change the existing paradigm. Methodology. The methodology involves a comprehensive analysis and generalization of available scientific and theoretical material and the formulation of relevant conclusions and recommendations. During the research the following methods of scientific cognition were used: historical, historical-legal, dialectical, systemic-structural, hermeneutic. Results. The research revealed that the only way to change the legal paradigm, the principles of legal regulation of both environmental and faunistic sphere, should be a comprehensive approach to improve the organizational and legal mechanisms, in connection with the spiritual revival of the nation, consolidation in the mentality and justice of the people careful treatment of wild fauna, awareness of the value of animals and their rights, including the right to life. Originality. The study found that the moral and ethical responsibilities of each person exerted a primary influence on the formation of the outlook of each nation in relation to the faunistic world. This is what society needs, first and foremost, and today, the transition from the domination of the ideology of anthropological concepts to the concept of biocentrism by changing the value orientations in the aspect of human attitude to animals, is a modern necessity in restoring the natural rights of animals and achieving their joint harmonious development. It is emphasized the need for new worldview concepts and the revival of the spiritual culture of man, which would not contradict the moral and ethical principles of man’s attitude to fauna. Practical significance. The results of the study can be used in law-making and enforcement activities in the development and implementation of updated environmental legislation.

Key words: wild fauna, wildlife protection, anthropocentrism, bioethics, environment, religion.

References

1. Shumilo, O. M. (Ed.) (2015). Ekolohichna etyka [Environmental ethics]. (in Ukrainian).

2. Szűcs, E., Geers, R., Jezierski, T., Sossidou, E., Broom, D. (2012). Animal Welfare in Different Human Cultures, Traditions and Religious Faiths. Asian-Australasian Journal of Animal Sciences. 25. 1499-1506.

3. Barstow, G. (2019). On the moral standing of animals in Tibetan Buddhism. Études mongoles et sibériennes, centrasiatiques et tibétaines. Retrieved  from: https://journals.openedition.org/emscat/3865.

4. Lecso, P. To Do No Harm: A Buddhist View on Animal Use in Research. (1988). Journal of Religion and Health.

5. Semenov, V. A. (2018). Ystoryia zarubezhnoi konflyktolohyy [History of foreign conflictology]. Volume 2: Bachelor’s and Master’s Degree Textbooks; 2nd ed. and ext. Moscow. (in Russian).

6. Pavlova, T. N. (1998). Bioetika v vysshey shkole [Bioethics in higher education]. Kiev. (in Russian).

7. Agapov, E. P. (2016) Miloserdie v kulturnykh traditsiyakh Vostoka [Mercy in the cultural traditions of the East: a textbook]. Moscow – Berlin. (in Russian).

8. Homer, Jack (2015). Mudrost Gandi. Mysli i izrecheniya [Wisdom of Gandhi. Thoughts and Sayings]. Moscow. (in Russian).

9. Bibalaeva, L. N. (2012). O voprosakh okhrany okruzhayushchey sredy v khristianstve i islame [On environmental issues in Christianity and Islam]. Scientific notes of Kazan State Academy of Veterinary Medicine. (in Russian).

10. Chernov, A. V. (2018). Religiya i ekologiya: kultura otnosheniya k prirode v animizme i Biblii [Religion and Ecology: A Culture of Attitudes to Nature in Animism and the Bible]. The cultural heritage of Russia (pp. 42-46). (in Russian).

11. Bergson, A. (1994). Dva istochnika morali i religii [Two sources of morality and religion]. Moskwa (in Russian).

12. Rousseau, J.-J. (1998). Rassuzhdenie o proiskhozhdenii i osnovaniyakh neravenstva mezhdu lyudmi [Discussion on the Origin and Grounds of Inequality between People]. On the Public Contract. Treatises. M. (in Russian).

13. Hobbes, T. (1989).  Sochineniya v 2 t. [Works in 2 vols]. (V. 1.). Moscow: Thought. (in Russian).

14. Colbert, E. (2016). Shoste vymyrannia [The Sixth Extinction]. Kyiv. (in Ukrainian).

15. Boreyko, V. E. (2003). Sovremennaya ideya dikoy prirody [The modern idea of wildlife]. Kiev. (in Russian).

16. Anisimova, G. V. (2019). Teoretychni zasady rozvytku ekolohichnoho zakonodavstva v konteksti pryrodno-pravovoi doktryny [Theoretical foundations of the development of environmental legislation in the context of natural law doctrine]. Kharkiv. (in Ukrainian).

17. Alekseev, S. S. (2001). Voskhozhdenie k pravu. Poiski i resheniya [Ascension to law. Search and solutions]. Moscow: (in Russian).

18. Maximov, S.I. (2012). Antropologіchnі osnovi prava [Anthropological foundations of law]. Philosophy of law and general theory of law, 2, 148-155. (in Russian).

19. Skakun, I. O. (2015). Perspektyvy antropotsentryzmu v suchasnii naukovii kartyni svitu [Perspectives on anthropocentrism in the modern scientific picture of the world]. Topical problems of philosophy and sociology. Scientific and practical journal. Odessa, 5, 193-196. (in Ukrainian).

Науково-інформаційний вісник

Івано-Франківського університету права імені Короля Данила Галицького